Monopoly and privilege to construct knowledge and cultural
symbols
symbols
Most of the autobiographies in India are penned
by a specific species (class) that endeavored to rationalize their social and religious hegemony in a dogmatic way. These species and races have manufactured their own symbols, conceptions, and excerpts and distorted and fabricated a couple of historical facts to dominate the socially marked species to exploit and discriminate. Most of these so-called superior species portray themselves as a powerful lion (an animal that always attacks others by secretly) in both online and offline public spheres. There is a beautiful fable shared in a conference in 1856 by a Black man with his white fellows. A Lion and a white man were walking on the street and arguing about which species was sacred and superior, a white man or a Lion. Nobody could satisfy each other, and then the white man asked Lion to follow him into a painting gallery. Where there were hundreds of paintings decorated on the wall and the White man indicated Lion toward one painting in which a white man was killing a tiger and explained that this painting was a proof of the superiority of white man over a Lion. After a pause, the Lion asked one question “but who did paint this picture”? This story has many connotations and meanings if we tend to enquire Indian social order’s superiority and religious sanctity with scientific temperament. A number of studies argue and claim the scientific evolution of human race and most of the religious philosophies including Christianity, Muslims, etc. that God created all human beings equal whereas Indian religious philosophy claims all the human beings are created by God Brahma but unequal and sacredly distinct. On the bases of this gibberish, the monopoly of knowledge and culture production, in India, evolved under a prevailing territory of a specific race that crucially determinant the social fabric for our daily communication between species. For centuries, it has been the manner of judging people’s identities and abilities from a different credence and mentality. According to this social bond and spiral of silence, people are being induced to accept their religious-based identity and are coerced not to think beyond that perspective and intelligence. In Germany, after my presentation, a Professor from the Sussex University of Britain asked me “How do you perceive the future of underprivileged classes in India”? I answered, “in coming decades, these species would prefer their dignity and self-esteem rather than defending their other issues”. And this frame of mind would fracture the Indian social hierarchy forever and end ever.
by a specific species (class) that endeavored to rationalize their social and religious hegemony in a dogmatic way. These species and races have manufactured their own symbols, conceptions, and excerpts and distorted and fabricated a couple of historical facts to dominate the socially marked species to exploit and discriminate. Most of these so-called superior species portray themselves as a powerful lion (an animal that always attacks others by secretly) in both online and offline public spheres. There is a beautiful fable shared in a conference in 1856 by a Black man with his white fellows. A Lion and a white man were walking on the street and arguing about which species was sacred and superior, a white man or a Lion. Nobody could satisfy each other, and then the white man asked Lion to follow him into a painting gallery. Where there were hundreds of paintings decorated on the wall and the White man indicated Lion toward one painting in which a white man was killing a tiger and explained that this painting was a proof of the superiority of white man over a Lion. After a pause, the Lion asked one question “but who did paint this picture”? This story has many connotations and meanings if we tend to enquire Indian social order’s superiority and religious sanctity with scientific temperament. A number of studies argue and claim the scientific evolution of human race and most of the religious philosophies including Christianity, Muslims, etc. that God created all human beings equal whereas Indian religious philosophy claims all the human beings are created by God Brahma but unequal and sacredly distinct. On the bases of this gibberish, the monopoly of knowledge and culture production, in India, evolved under a prevailing territory of a specific race that crucially determinant the social fabric for our daily communication between species. For centuries, it has been the manner of judging people’s identities and abilities from a different credence and mentality. According to this social bond and spiral of silence, people are being induced to accept their religious-based identity and are coerced not to think beyond that perspective and intelligence. In Germany, after my presentation, a Professor from the Sussex University of Britain asked me “How do you perceive the future of underprivileged classes in India”? I answered, “in coming decades, these species would prefer their dignity and self-esteem rather than defending their other issues”. And this frame of mind would fracture the Indian social hierarchy forever and end ever.
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